In this future world set inconformity and punctuality are strictly being enforced. The Harlequin always takes his sweet time in doing things and thus he becomes an inevitable distraction to an otherwise well-ordered, suppressed society.
Life An Evaluation of the Two Throughout life, an individual is faced with many instances of change and reform that he or she can adapt to, rebel against, move beyond, or conform to. Although conforming may be the quickest, safest and easiest route to take, it may not always be what is best.
But what is a person to do when everything that he or she came to know and love is morphing into a new, unrecognizable world? I Essay about conformity and rebellion what it comes down to is a personal choice, a decision that should be made based on an individuals preferences and needs.
In Chen Village Under Mao and Deng, a Chinese village experiences great deals of conflict when the government sends a group of representatives called a work team to break down whole structure and set up a new, modern, and stronger government within the village.
In Autobiography of Yukichi Fukuzawa, the narrator is a scholar who takes trips to America and Europe as a studier to gain knowledge on their ways of life to help improve Japan. However, at that time Japan was filled with an anti-foreign attitude because the country felt exploited by other more advanced countries and wanted to show that it could industrialize and improve on its own.
There are three main reasons why someone would rebel or conform: In both books, a fear of being persecuted is solely the reason for conforming and adapting to the change.
Typically, a sense of power in numbers or strength causes many of those opposing a group to conform. When Yukichi came back home he wrote about how he felt that Western culture could and was helping Japan, but he did not really speak up because of the anti-foreign attitude that was instilled within the minds of the majority of the country.
As a matter of fact, he actually feared for his life and states it in this passage: The reforms that the country was making towards foreigner tolerance caused many to just go with the flow and join arms. Some did not want to be seen as weak or unchanging.
Similarly, many changed their beliefs after being overwhelmed with those who are advocating a certain belief or idea. For example, Yukichi writes about how his friend Murata went back to Choshu and had become a fervent supporter of anti-foreignism.
Him and his friends were shocked that their friend- now opposite them- had once held the same views and were puzzled whether he was just pretending to hold that attitude for fear of attack from his clansmen or had converted to the other side due to the heavy influence there The Autobiography of Yukichi Fukuzawa Murata illustrates a person conforming to change for fear of persecution because of the number of people supporting the belief.
There are common instances of persecution in Chen Village as well. As expressed in this passage, many of the peasants and cadres did not fully agree with the reforms that were taking place, but feared of being persecuted by the work team, who had the power of Mao on their side.
Fear of persecution is not the only feeling driving people to rebel or reform. For starters, the cadres in the village were getting greedy with power, enjoyed special privileges, and mistreated the people of the village Chen Village Under Mao and Deng However the narrator described the submissive attitude the village people had: The narrator then goes on to say that the villagers started accepting the advantages that a cadre had because of is post and it became natural.
They had adapted to the change that had taken place, but had a negative feeling towards the cadres. When the work team arrived, it threatened the power and position of cadres. In response, some of the cadres conformed and cooperated with the work team in hopes that their good behavior would help them retain their positions.
Next, Qingfa is a perfect example of someone who suffered and succeeded because of change and reform. Initially, he was considered the village emperor, but when the work team arrived, he quickly was dispelled of that position.
However, he responded negatively towards and challenged the work team by continuing to use his power to force those below to perform favors for him.
Another big example of a personal gain motive is the sent-down urban youths. They were a group that ushered in change and struggled in their relationships with the other villagers.
The bottom line is that most people do not want to change unless they are positively sure it results in some sort of gain for themselves and their families.In The Autobiography of Yukichi Fukuzawa and Chen Village Under Mao and Deng, the authors write about times of change and reform in Japan and China, and how individuals of different backgrounds, education levels, and wealth classes cope with and respond to these changes.
Essay about Conformity and Rebellion in Conversion of the Jews Words | 5 Pages Conformity and Rebellion in Conversion of the Jews Though it seems like a stereotype, all teenagers, at some point, choose to rebel against authority figures or conform with their friends.
Conformity and Rebellion SAE Synthesis Argument: Conformity and Rebellion Without idiosyncrasies in today’s society, the world would be brimming with a myriad amount of followers with very few luminaries Because of society’s growing population of diversity, more and more people are becoming mentors, dignitaries, and pioneers of the world.
Conformity and Rebellion Essay Sample ‘Conformity is the jailer of freedom and the enemy of growth’ Conformity is the process through which an individual’s attitudes, beliefs, and behaviors are influenced by . Conformity Conformity is when we do something because of the ‘pressures’ of the society to do so - Conformity vs.
Rebellion Essay introduction. For example, you force yourself to stay up late at night because your friends wanted to go out to a bar and drink; or . Conformity by Rebellion The “American way of life” has destroyed our individuality while pretending to cater to it, and the natural interdependence Of society has been compromised by the shrieks Of mass media and the cubicle farms they call workplaces.